Chapter 3
Surah Al i Imran (The Family of Imran)
3.101
surah 3 - verse 101
translator's name | verse |
Arberry | How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you? Whosoever holds fast to God, he is guided to a straight path. |
Maududi | How can you disbelieve when you are the ones to whom the signs of Allah are recited and amidst you is His Messenger? Whoever holds fast to Allah will certainly be guided to the straight way. |
Pickthall | How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path. |
Sahih | And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path. |
Yusuf Ali | And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
3.102
surah 3 - verse 102
translator's name | verse |
Arberry | O believers, fear God as He should be feared, and see you do not die, save in surrender. |
Maududi | Believers! Fear Allah as He should be feared, and see that you do not die save in the state of submission to Allah. |
Pickthall | O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him) |
Sahih | O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]. |
Yusuf Ali | O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
3.103
surah 3 - verse 103
translator's name | verse |
Arberry | And hold you fast to God's bond, together, and do not scatter; remember God's blessing upon you when you were enemies, and He brought your hearts together, so that by His blessing you became brothers. You were upon the brink of a pit of Fire, and He delivered you from it; even so God makes clear to you His signs; so haply you will be guided. |
Maududi | Hold fast together to the cable of Allah and be not divided. Remember the blessing that Allah bestowed upon you: you were once enemies then He brought your hearts together, so that through His blessing you became brothers. You stood on the brink of a pit of fire and He delivered you from it. Thus Allah makes His signs clear to you that you may be guided to the right way. |
Pickthall | And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided, |
Sahih | And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided. |
Yusuf Ali | And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
3.104
surah 3 - verse 104
translator's name | verse |
Arberry | Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers. |
Maududi | And from among you there must be a party who invite people to all that is good and enjoin the doing of all that is right and forbid the doing of all that is wrong. It is they who will attain true success. |
Pickthall | And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful. |
Sahih | And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. |
Yusuf Ali | Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
3.105
surah 3 - verse 105
translator's name | verse |
Arberry | Be not as those who scattered and fell into variance after the clear signs came to them; those there awaits a mighty chastisement, |
Maududi | Do not be like those who fell into factions and differed among themselves after clear signs had come to them. A mighty chastisement awaits them on the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastise- ment for your unbelief.' And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide. These are the mes sages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world. To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision. |
Pickthall | And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom, |
Sahih | And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment. |
Yusuf Ali | Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
3.106
surah 3 - verse 106
translator's name | verse |
Arberry | the day when some faces are blackened, and some faces whitened. As for those whose faces are blackened -- 'Did you disbelieve after you had believed? Then taste the chastisement for that you disbelieved!' |
Maududi | On the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastisement for your unbelief. |
Pickthall | On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved. |
Sahih | On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject." |
Yusuf Ali | On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
3.107
surah 3 - verse 107
translator's name | verse |
Arberry | But as for those whose faces are whitened, they shall be in God's mercy, therein dwelling forever. |
Maududi | And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide. |
Pickthall | And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever. |
Sahih | But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally. |
Yusuf Ali | But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
3.108
surah 3 - verse 108
translator's name | verse |
Arberry | These are the signs of God We recite to thee in truth, and God desires not any injustice to living beings. |
Maududi | These are the mes sages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world. |
Pickthall | These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures. |
Sahih | These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds. |
Yusuf Ali | These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
3.109
surah 3 - verse 109
translator's name | verse |
Arberry | To God belongs all that is in the heavens and in the earth, and unto Him all matters are returned. |
Maududi | To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision. |
Pickthall | Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned. |
Sahih | To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned. |
Yusuf Ali | To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
3.110
surah 3 - verse 110
translator's name | verse |
Arberry | You are the best nation ever brought forth to men, bidding to honour, and forbidding dishonour, and believing in God. Had the People of the Book believed, it were better for them; some of them are believers, but the most of them are ungodly. |
Maududi | You are now the best people brought forth for (the guidance and reform of) mankind. You enjoin what is right and forbid what is wrong and believe in Allah. Had the People of the Book believed it were better for them. Some of them are believers but most of them are transgressors. |
Pickthall | Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers. |
Sahih | You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient. |
Yusuf Ali | Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
3.111
surah 3 - verse 111
translator's name | verse |
Arberry | They will not harm you, except a little hurt; and if they fight with you, they will turn on you their backs; then they will not be helped. |
Maududi | They will not be able to harm you except for a little hurt, and if they fight against you they will turn their backs (in flight), and then they will not be succoured. |
Pickthall | They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped. |
Sahih | They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided. |
Yusuf Ali | They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
3.112
surah 3 - verse 112
translator's name | verse |
Arberry | Abasement shall be pitched on them, wherever they are come upon, except they be in a bond of God, and a bond of the people; they will be laden with the burden of God's anger, and poverty shall be pitched on them; that, because they disbelieved in God's signs, and slew the Prophets without right; that, for that they acted rebelliously and were transgressors. |
Maududi | Wherever they were, they were covered with ignominy, except when they were protected by either a covenant with Allah or a covenant with men. They are laden with the burden of Allah's wrath, and humiliation is stuck upon them - and all this because they rejected the signs of Allah and slayed the Prophets without right, and because they disobeyed and transgressed. |
Pickthall | Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress. |
Sahih | They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed. |
Yusuf Ali | Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
3.113
surah 3 - verse 113
translator's name | verse |
Arberry | Yet they are not all alike; some of the People of the Book are a nation upstanding, that recite God's signs in the watches of the night, bowing themselves, |
Maududi | Yet all are not alike: among the People of the Book there are upright people who recite the messages of Allah in the watches of the night and prostrate themselves in worship. |
Pickthall | They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him). |
Sahih | They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]. |
Yusuf Ali | Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
3.114
surah 3 - verse 114
translator's name | verse |
Arberry | believing in God and in the Last Day, bidding to honour and forbidding dishonour, vying one with the other in good works; those are of the righteous. |
Maududi | They believe in Allah and in the Last Day and enjoin what is right and forbid what is wrong, and hasten to excel each other in doing good. These are among the righteous. |
Pickthall | They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous. |
Sahih | They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. |
Yusuf Ali | They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
3.115
surah 3 - verse 115
translator's name | verse |
Arberry | And whatsoever good you do, you shall not be denied the just reward of it; and God knows the godfearing. |
Maududi | Whatever good they do shall not go unappreciated, and Allah fully knows those who are pious. |
Pickthall | And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil). |
Sahih | And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous. |
Yusuf Ali | Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
3.116
surah 3 - verse 116
translator's name | verse |
Arberry | As for the unbelievers, their riches shall not avail them, neither their children, against God; those are the inhabitants of the Fire, therein dwelling forever. |
Maududi | As for those who denied the Truth, neither their possessions nor their children will avail them against Allah. They are the people of the Fire, and therein they shall abide. |
Pickthall | Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein. |
Sahih | Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally. |
Yusuf Ali | Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
3.117
surah 3 - verse 117
translator's name | verse |
Arberry | The likeness of that they expend in this present life is as the likeness of a freezing blast that smites the tillage of a people who wronged themselves, and it destroyed that; God wronged them not, but themselves they wronged. |
Maududi | The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves. |
Pickthall | The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves. |
Sahih | The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves. |
Yusuf Ali | What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
3.118
surah 3 - verse 118
translator's name | verse |
Arberry | O believers, take not for your intimates outside yourselves such men spare nothing to ruin you; they yearn for you to suffer Hatred has already shown itself of their mouths, and what their breasts conceal is yet greater. Now We have made clear to you the signs, if you understand. |
Maududi | Believers! Do not take for intimate friends those who are not of your kind. They spare no effort to injure you. Indeed they love all that distresses you. Their hatred is clearly manifest in what they say, and what their breasts conceal is even greater. Now We have made Our messages clear to you, if only you can understand (the danger of their intimacy). |
Pickthall | O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand. |
Sahih | O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason. |
Yusuf Ali | O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
3.119
surah 3 - verse 119
translator's name | verse |
Arberry | Ha, there you are; you love them, and they love you not; you believe in the Book, all of it, and when they meet you they say, 'We believe,' but when they go privily, they bite at you their fingers, enraged. Say: 'Die in your rage; God knows the thoughts in the breasts.' |
Maududi | Lo! It is you who love them but they do not love you even though you believe in the whole of the (heavenly) Book. When they meet you they say: 'We believe', but when they are by themselves they bite their fingers in rage at you. Say: 'Perish in your rage.' Allah knows even what lies hidden in their breasts. |
Pickthall | Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts. |
Sahih | Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts." |
Yusuf Ali | Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
3.120
surah 3 - verse 120
translator's name | verse |
Arberry | If you are visited by good fortune, it vexes them; but if you are smitten by evil, they rejoice at it. Yet if you are patient and godfearing, their guile will hurt you nothing; God encompasses the things they do. |
Maududi | If anything good happens to you they are grieved; if any misfortune befalls you they rejoice at it. But if you remain steadfast and mindful of Allah their designs will not cause you harm. Allah surely encompasses all that they do. |
Pickthall | If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do. |
Sahih | If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do. |
Yusuf Ali | If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |