Chapter 11
Surah Hud
11.1
surah 11 - verse 1
translator's name | verse |
Arberry | Alif Lam Ra. A Book whose verses are set clear, and then distinguished, from One All-wise, All-aware: |
Maududi | Alif. Lam. Ra. This is a Divine Command whose contents have been made firm and set forth in detail from One Who is All-Wise, All-Aware |
Pickthall | Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed, |
Sahih | Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted. |
Yusuf Ali | A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things): |
11.2
surah 11 - verse 2
translator's name | verse |
Arberry | 'Serve you none but God' (I am to you a warner from Him and a bearer of good tidings) |
Maududi | that you may worship none but Allah. Verily, I have come to you as a warner and a bearer of good news from Him |
Pickthall | (Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings. |
Sahih | [Through a messenger, saying], "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings," |
Yusuf Ali | (It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings: |
11.3
surah 11 - verse 3
translator's name | verse |
Arberry | and: 'Ask forgiveness of your Lord, then repent to Him, and He will give you fair enjoyment unto a term stated, and He will give of His bounty to every man of grace. But if you should turn your backs I fear for you the chastisement of a mighty day; |
Maududi | that you may seek forgiveness of your Lord and turn to Him in repentance whereupon He will grant you a fair enjoyment of life until an appointed term, and will bestow favour on everyone who merits favour. But should you turn away (from the truth), I fear for you the chastisement of an Awesome Day. |
Pickthall | And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day. |
Sahih | And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day. |
Yusuf Ali | "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day: |
11.4
surah 11 - verse 4
translator's name | verse |
Arberry | to God shall you return; He is powerful over everything.' |
Maududi | Unto Allah is your return, and He has power to do everything. |
Pickthall | Unto Allah is your return, and He is Able to do all things. |
Sahih | To Allah is your return, and He is over all things competent." |
Yusuf Ali | 'To Allah is your return, and He hath power over all things.'" |
11.5
surah 11 - verse 5
translator's name | verse |
Arberry | Behold, they fold their breasts, to hide them from Him; behold, when they wrap themselves in their garments He knows what they secrete and what they publish; surely He knows all the thoughts within the breasts. |
Maududi | Lo! They fold up their breasts that they may conceal themselves from Him. Surely when they cover themselves up with their garments Allah knows well what they cover and what they reveal. Indeed He even knows the secrets hidden in the breasts. |
Pickthall | Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men). |
Sahih | Unquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, [even] when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts. |
Yusuf Ali | Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. |
11.6
surah 11 - verse 6
translator's name | verse |
Arberry | No creature is there crawling on the earth, but its provision rests on God; He knows its lodging-place and its repository. All is in a Manifest Book. |
Maududi | There is not a single moving creature on the earth but Allah is responsible for providing its sustenance. He knows where it dwells and where it will permanently rest. All this is recorded in a clear Book. |
Pickthall | And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record. |
Sahih | And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register. |
Yusuf Ali | There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. |
11.7
surah 11 - verse 7
translator's name | verse |
Arberry | And it is He who created the heavens and the earth in six days, and His Throne was upon the waters -- that He might try you, which one of you is fairer in works. And if thou sayest, 'you shall surely be raised up after death,' the unbelievers will say, 'This is naught but a manifest sorcery.' |
Maududi | And He it is Who created the heavens and the earth in six days - and [before that] His Throne was upon the water that He may test you, who of you is better in conduct If you were to say (O Muhammad): 'All of you will surely be raised after death', then those who disbelieve will certainly say: 'This is nothing but plain sorcery. |
Pickthall | And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic. |
Sahih | And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic." |
Yusuf Ali | He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" |
11.8
surah 11 - verse 8
translator's name | verse |
Arberry | And if We postpone the chastisement from them till a reckoned moment they will say 'What is detaining it?' Surely, the day it shall come to them, it shall not be turned aside from them, and they shall be encompassed by that they mocked at. |
Maududi | And were We to put off the chastisement from them for a determined period, they will cry out: 'What withholds Him from chastising?' Surely when the day of the chastisement will come, nothing will avert it and the chastisement which they had ridiculed shall encompass them. |
Pickthall | And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them. |
Sahih | And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule. |
Yusuf Ali | If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! |
11.9
surah 11 - verse 9
translator's name | verse |
Arberry | And if We let a man taste mercy from Us, and then We wrest it from him, he is desperate, ungrateful. |
Maududi | If We ever favour man with Our Mercy, and then take it away from him, he becomes utterly desperate, totally ungrateful. |
Pickthall | And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless. |
Sahih | And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful. |
Yusuf Ali | If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. |
11.10
surah 11 - verse 10
translator's name | verse |
Arberry | But if We let him taste prosperity after hardship that has visited him, he will say, 'The evils have gone from me'; behold, he is joyous, boastful -- |
Maududi | And if We let him taste favour after harm has touched him, he says: 'All my ills are gone', and he suddenly becomes exultant and boastful, |
Pickthall | And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful; |
Sahih | But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful - |
Yusuf Ali | But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. |
11.11
surah 11 - verse 11
translator's name | verse |
Arberry | save such as are patient, and do deeds of righteousness; for them awaits forgiveness and a mighty wage. |
Maududi | except those who are patient and act righteously. Such shall have Allah's forgiveness and a great reward. |
Pickthall | Save those who persevere and do good works. Theirs will be forgiveness and a great reward. |
Sahih | Except for those who are patient and do righteous deeds; those will have forgiveness and great reward. |
Yusuf Ali | Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. |
11.12
surah 11 - verse 12
translator's name | verse |
Arberry | Perchance thou art leaving part of what is revealed to thee, and thy breast is straitened by it, because they say, 'Why has a treasure not been sent down upon him, or an angel not come with him?' Thou art only a warner; and God is a Guardian over everything. |
Maududi | (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything. |
Pickthall | A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things. |
Sahih | Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things. |
Yusuf Ali | Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! |
11.13
surah 11 - verse 13
translator's name | verse |
Arberry | Or do they say, 'He has forged it'? Say: 'Then bring you ten suras the like of it, forged; and call upon whom you are able, apart from God, if you speak truly.' |
Maududi | Do they say: 'He has invented this Book himself?' Say: 'If that is so, bring ten surahs the like of it of your composition, and call upon all (the deities) you can other than Allah to your help. Do so if you are truthful.' |
Pickthall | Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful! |
Sahih | Or do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful." |
Yusuf Ali | Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! |
11.14
surah 11 - verse 14
translator's name | verse |
Arberry | Then, if they do not answer you, know that it has been sent down with God's knowledge, and that there is no god but He. So have you surrendered? |
Maududi | Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)? |
Pickthall | And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender? |
Sahih | And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims? |
Yusuf Ali | "If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" |
11.15
surah 11 - verse 15
translator's name | verse |
Arberry | Whoso desires the present life and its adornment, We will pay them in full for their works therein, and they shall not be defrauded there; |
Maududi | Those who seek merely the present world and its adornment. We fully recompense them for their work in this world, and they are made to suffer no diminution in it concerning what is their due. |
Pickthall | Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged. |
Sahih | Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived. |
Yusuf Ali | Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. |
11.16
surah 11 - verse 16
translator's name | verse |
Arberry | those are they for whom in the world to come there is only the Fire; their deeds there will have failed, and void will be their works. |
Maududi | They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless. |
Pickthall | Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless. |
Sahih | Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do. |
Yusuf Ali | They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do! |
11.17
surah 11 - verse 17
translator's name | verse |
Arberry | And what of him who stands upon a clear sign from his Lord, and a witness from Him recites it, and before him is the Book of Moses for an ensample and a mercy? Those believe in it; but whosoever disbelieves in it, being one of the partisans, his promised land is the Fire. So be thou not in doubt of it; it is the truth from thy Lord, but most men do not believe. |
Maududi | Can it happen that he who takes his stand on a clear evidence from his Lord, subsequently followed by a witness from Him (in his support), and prior to that the Book of Moses was revealed as a guide and a mercy, (would even he deny the truth in the manner of those who adore the life of this world)? Rather, such men are bound to believe in it. The Fire shall be the promised resort of the groups that disbelieve. So be in no doubt about it for this indeed is the truth from your Lord although most people do not believe. |
Pickthall | Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not. |
Sahih | So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur'an. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe. |
Yusuf Ali | Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
11.18
surah 11 - verse 18
translator's name | verse |
Arberry | And who does greater evil than he who forges against God a lie? Those shall be presented before their Lord, and the witnesses will say, 'Those are they who lied against their Lord.' Surely the curse of God shall rest upon the evildoers |
Maududi | And who is a greater wrong-doer than he who invents a lie against Allah? Such men will be set forth before their Lord and witnesses will say: 'These are the ones who lied against their Lord. Lo! Allah's curse be upon the wrong-doers; |
Pickthall | Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers, |
Sahih | And who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers. |
Yusuf Ali | Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- |
11.19
surah 11 - verse 19
translator's name | verse |
Arberry | who bar from God's way, desiring to make it crooked; they disbelieve in the world to come; |
Maududi | upon those who bar people from the way of Allah, and seek in it crookedness, and disbelieve in the Hereafter. |
Pickthall | Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter. |
Sahih | Who averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers. |
Yusuf Ali | "Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!" |
11.20
surah 11 - verse 20
translator's name | verse |
Arberry | they are unable to frustrate Him on earth and they have no protectors, apart from God. For them the chastisement shall be doubled; they could not hear, neither did they see. |
Maududi | They had no power to frustrate Allah's design in the earth, nor did they have any protectors against Allah. Their chastisement will be doubled. They were unable to hear, nor could they see. |
Pickthall | Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see. |
Sahih | Those were not causing failure [to Allah] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see. |
Yusuf Ali | They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! |